To the Native Americans the birth of a white buffalo is a symbol of rebirth and world harmony.
One summer, long ago, the seven sacred council fires of the Lakota Oyate, the nation, came together and camped. Every day they sent scouts to look for game, but the scouts found nothing, and the people were starving.
Among the bands assembled were the Itazipcho, the Without-Bows, who had their own camp circle under their chief, Standing Hollow Horn. Early one morning the chief sent two of his young men to hunt for game. They searched everywhere but could find nothing. Seeing a high hill, they decided to climb it in order to look over the whole country. Halfway up, they saw something coming toward them from far off, but the figure was floating instead of walking. From this they knew that the person was wakan, holy.
At first they could make out only a small moving speck and had to squint to see that it was a human form. But as it came nearer, they realized that it was a beautiful young woman, more beautiful than any they had ever seen. She wore a wonderful white buckskin outfit, tanned until it shone a long way in the sun. It was embroidered with sacred and marvelous designs of porcupine quill, in radiant colors no ordinary woman could have made. This wakan stranger was Ptesan-Wi, White Buffalo Calf Woman. In her hands she carried a large bundle and a fan of sage leaves. She wore her hair loose except for a strand at the left side, which was tied up with buffalo fur. Her eyes shone dark and sparkling, with great power in them.
The two young men looked at her open-mouthed. One was overawed, but the other desired her and stretched his hand out to touch her. This woman was Lila wakan, very sacred, and could not be treated with disrespect. Lightning instantly struck the brash young man and burned him up, so that only a small heap of blackened bones was left.
To the other scout who had behaved rightly, the White Buffalo Calf Woman said: "Good things I am bringing, something holy to your nation. A message I carry for your people from the buffalo nation. Go back to the camp and tell the people to prepare for my arrival. Tell your chief to put up a medicine lodge with twenty-four poles. Let it be made holy for my coming."
This young hunter returned to the camp. He told the chief, and the people, what the sacred woman had commanded. So the people put up the big medicine tipi and waited. After four days they saw the White Buffalo Calf Woman approaching, carrying her bundle before her. Her wonderful white buckskin dress shone from afar. The chief, Standing Hollow Horn, invited her to enter the medicine lodge. She went in and circled the interior sunrise. The chief addressed her respectfully, saying: "Sister, we are glad you have come to instruct us."
She told him what she wanted done. In the center of the tipi they were to put up an owanka wakan, a sacred altar, made of red earth, with a buffalo skull and a three-stick rack for a holy thing she was bringing. They did what she directed, and she traced a design with her finger on the smoothed earth of the altar. She showed them how to do all this, then circled the lodge again sunwise. Halting before the chief, she now opened the bundle. The holy thing it contained was the chanunpa, the sacred pipe. She held it out to the people and let them look at it. She was grasping the stem with her right hand and the bowl with her left, and thus the pipe has been held ever since.
Again the chief spoke, saying: "Sister, we are glad. We have had no meat for some time. All we can give you is water." They dipped some wacanga, sweet grass, into a skin bag of water and gave it to her, and to this day the people dip sweet grass or an eagle wing in water and sprinkle it on a person to be purified.
The White Buffalo Calf Woman showed the people how to use the pipe. She filled it with chan-shasha, red willow-bark tobacco. She walked around the lodge four times after the manner of Anpetu-Wi, the great sun. This represented the circle without end, the sacred hoop, the road of life. The woman placed a dry buffalo chip on the fire and lit the pipe with it. This was peta-owihankeshni, the fire without end, the flame to be passed on from generation to generation.
She told them that the smoke rising from the bowl was Tunkashila's breath, the living breath of the great Grandfather Mystery.
The White Buffalo Calf Woman showed the people the right way to pray, the right words and the right gestures. She taught them how to sing the pipe-filling song and how to lift the pipe up to the sky, toward Grandfather, and down toward Grandmother Earth, to Unci, and then to the four directions of the universe.
"With this holy pipe," she said, "you will walk like a living prayer. With your feet resting upon the earth and the pipe stem reaching into the sky, your body forms a living bridge between the Sacred Beneath and the Sacred Above. Wakan Tanka smiles upon us, because now we are as one: earth, sky, all living things, the two-legged, the four-legged, the winged ones, the trees, the grasses.
Together with the people, they are all related, one family. The pipe holds them all together.
"Look at this bowl," said the White Buffalo Calf Woman. "Its stone represents the buffalo, but also the flesh and blood of the red man. The buffalo represents the universe and the four directions, because he stands on four legs, for the four ages of creation. The buffalo was put in the west by Wakan Tanka at the making of the world, to hold back the waters.
Every year he loses one hair, and in every one of the four ages he loses a leg. The sacred hoop will end when all the hair and legs of the great buffalo are gone, and the water comes back to cover Mother Earth.
The wooden stem of this chanunpa stands for all that grows on the Earth. Twelve feathers hanging from where the stem - the backbone - joins the bowl - the skull - are from Wanblee Galeshka, the spotted eagle, the very sacred bird who is the Great Spirit's messenger and the wisest of all flying ones.
You are joined to all things of the universe, for they all cry out to Tunkashila. Look at the bowl: engraved in it are seven circles of various sizes. They stand for the seven sacred ceremonies you will practice with this pipe, and for the Oceti Shakowin, the seven sacred campfires of our Lakota nation."
The White Buffalo Calf Woman then spoke to the women, telling them that it was the work of their hands and the fruit of their bodies which kept the people alive. "You are from Mother Earth," she told them. "What you are doing is as great as what the warriors do."
And therefore the sacred pipe is also something that binds men and women together in a circle of love. It is the one holy object in the making of which both men and women have a hand.
The men carve the bowl and make the stem; the women decorate it with bands of colored porcupine quills. When a man takes a wife, they both hold the pipe at the same time and red trade cloth is wound around their hands, thus tying them together for life.
The White Buffalo Calf Woman also talked to the children, because they have an understanding beyond their years. She told them that what their fathers and mothers did was for them, that their parents could remember being little once, and that they, the children, would grow up to have little ones of their own.
She told them: "You are the coming generation, that's why you are the most important and precious ones. Some day you will hold this pipe and smoke it. Some day you will pray with it."
She spoke once more to all the people: "The pipe is alive; it is a red being showing you a red life and a red road. And this is the first ceremony for which you will use the pipe. You will use it to keep the soul of a dead person, because through it you can talk to Wakan Tanka, the Great Mysterious. The day a human dies is always a sacred day. The day when the soul is released to the Great Spirit is another."
She spoke one last time to Standing Hollow Horn, the chief, saying, "Remember: this pipe is very sacred. Respect it and it will take you to the end of the road. The four ages of creation are in me. I will come to see you in every generation cycle. I shall come back to you."
The sacred woman then took leave of the people, saying: "Toksha ake wacinyanktin ktelo -- I shall see you again."
The people saw her walking off in the same direction from which she had come, outlined against the red ball of the setting sun. As she went, she stopped and rolled over four times. The first time, she turned into a black buffalo; the second into a brown one; the third into a red one; and finally, the fourth time she rolled over, she turned into a white buffalo calf. A white buffalo is the most sacred living thing you could ever encounter.
The White Buffalo Calf Woman disappeared over the horizon. As soon as she had vanished, buffalo in great herds appeared, allowing themselves to be killed so that the people might survive. And from that day on, our relations, the buffalo, furnished the people with everything they need -- meat for their food, skins for their clothes and tipi1s, and bones for their many tools.
The White Buffalo Calf Woman, in Lakota mythology, is a sacred woman of supernatural origin who gave the Lakota their "Seven Sacred Rituals".
The traditional story is that, long ago there was a time of famine. The chief of the Lakotas sent out two scouts to hunt for food. As the scouts travelled they saw a figure in the distance. As they approached they saw that it was a beautiful young woman in white clothing.
One of the scouts was filled with desire for the woman. He approached her, telling his companion he would attempt to embrace the woman, and if he found her pleasing, he would claim her as a wife.
His companion warned him that she appeared to be a sacred women, and to do anything sacrilegious would be folly. The scout ignored his advice.The companion watched as the scout approached and embraced the woman, during which time a white cloud enveloped the pair. After a while, the cloud disappeared and only the mysterious woman remained.
The remaining scout was frightened, and began to draw his bow, but the woman beckoned him forward, telling him that no harm would come to him.
As the woman was fluent in Lakota, the young man decided she was one of his tribe, and came forward. When he arrived, she pointed to a spot on the ground where the other scout's bare bones lay. She explained that the Crazy Buffalo had compelled the man to desire her, and she had annihilated him.
The scout became even more frightened and again menaced her with his bow.At this time, the woman explained that she was Wakan and his weapons could not harm her. She further explained that if he did as she instructed, no harm would befall him and that his tribe would become more prosperous.
The scout promised to do what she instructed, and was told to return to his encampment, call the Council and prepare a feast for her arrival.The woman's name was Ptesan Wi which translated White Buffalo Calf Woman. She taught the Lakotas many sacred rituals and gave then the chununpa or sacred pipe which is the holiest of all worship symbols. After teaching the people and giving them her gifts, PtesanWi left them promising to return.
Later, the story became attributed to the goddess Wohpe, also know as Whope, or Wope.
When Roman Catholic missionaries first came among the Lakota, their stories of the Virgin Mary and Jesus became associated with the legend of White Buffalo Calf Woman. The syncretic practice of identifying Mary with PtesanWi and Jesus with the chununpa continues among Lakota Christians to this day.
The first recorded white buffalo in the US was in1833 when a white bison was killed by the Cheyenne during the Leonid Meteor Showers. The skin of this bison is hanging on the wall of Bent's Old Fort in Colorado. The Cheyenne killed this white bison White buffalo is an American bison (American buffalo) that is considered to be sacred signs in several Native American religions, and thus have great spiritual importance in those cultures and is visited for prayer and other religious ceremonies.
Egyptian Book of the Dead - Chapter 84
... "A prophecy foretold that the birth of a white buffalo calf would be a
sign that it would be near the time She would return to purify the world."
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