Caduceus - Symbol of Hermeticism

This represents human DNA and
Reality as a Consciousness Hologram

Hermeticism or the Western Hermetic Tradition is a set of philosophical and religious belief based primarily upon the pseudepigraphical writings attributed to Hermes Trismegistus. These beliefs have heavily influenced the Western esoteric tradition and were considered greatly important during both the Renaissance and the Reformation.

This account of how Hermes Trismegistus received the name "Trismegistus," meaning "Thrice Great," is derived from statements both in the The Emerald Tablet of (Thoth) Hermes Trismegistus, that he knows the three parts of the wisdom of the whole universe. The three parts of the wisdom are alchemy, astrology, and theurgy (magic).

The pymander, from where Marsilio Ficino formed his opinion, states that "they called him Trismegistus because he was the greatest philosopher and the greatest priest and the greatest king".

Another explanation, in the Suda (10th century), is that "He was called Trismegistus on account of his praise of the trinity, saying there is one divine nature in the trinity".

To me Hermes Trismegistus refers to our reality - or third dimension - as magic, illusion. Hermes was also Thoth and Zoroaster among countless others in the creation of the consciousness programs through which we experience vicariously. <> Hermeticism transcends both Monotheism and Polytheism as well as Deism and Pantheism within its belief system, which teaches that there is a transcendent God, The All, or The One, of which we, and the entire universe, participate. It also subscribes to the notion that other beings such as gods and angels, and elementals exist in the Universe.

In our timeline it is understood that any and all of the beings discussed in the mythologies of various cultures, are extraterrestrials or not of this world. This takes us to Ancient Alien Theory.

In Hermeticism, the origin belief is not taken literally, but an attempt is made to understand it metaphorically. Not all Hermeticists understand it in the same way, and it is mainly up to personal understanding. The tale is given in the first book of the Corpus Hermeticum by God's Nous to Hermes Trismegistus after much meditation. Also, not all Hermeticists put much weight on the symbolic texts, and may be unaware of the story.

It begins as God creates the elements after seeing the Cosmos and creating one just like it (our Cosmos) from its own constituent elements and souls. From there, God, being both male and female, holding the Word, gave birth to a second Nous, creator of the world. This second Nous created seven powers (often seen as Mercury, Venus, Mars, Jupiter, Saturn, the Sun and the Moon) to travel in circles and govern destiny.

The Word then leaps forth from the materializing elements, which made them unintelligent. Nous then made the governors spin, and from their matter sprang forth creatures without speech. Earth then was separated from Water and the animals (other than Man) were brought forth from the Earth.

The Supreme Nous then created Man, hermaphorditic, in his own image and handed over his creation. Man carefully observed the creation of his brother, the lesser Nous, and received his and his Father's authority over it all. Man then rose up above the spheres' paths to better view the creation, and then showed the form of God to Nature.

Nature fell in love with it, and Man, seeing a similar form to his own reflecting in the water fell in love with Nature and wished to dwell in it. Immediately Man became one with Nature and became a slave to its limitations such as gender and sleep. Man thus became speechless (for it lost the Word) and became double, being mortal in body but immortal in spirit, having authority of all but subject to destiny.

The tale does not specifically contradict the theory of evolution, other than for Man, but most Hermeticists fully accept evolutionary theory as a solid grounding for the creation of everything from base matter to Man.

Hermetic Order of the Golden Dawn


Emerald Tablet of Thoth
As is above so is below