The Fourth Dynasty of Egypt was the second of the four dynasties considered forming the Old Kingdom. The pharaohs of this dynasty include some of the best-known kings of ancient Egypt known for constructing pyramids, perhaps the hallmark of Egypt. All of the kings of this dynasty commissioned at least one pyramid to serve as a tomb or cenotaph.

Like the Third Dynasty, these kings maintained their capital at Memphis.Sneferu, the dynasty's founder, is known to have commissioned three pyramids, and some believe he was responsible for a fourth. So although Khufu, his successor and son by Hetepheres I, erected the largest pyramid in Egypt, Sneferu had more stone and brick moved than any other pharaoh.

Khufu (Greek Cheops), his son Khafra (Greek Chephren), and his grandson Menkaura (Greek Mycerinus) all achieved lasting fame in the construction of their pyramids. To organize and feed the manpower needed to create these pyramids required a centralized government with extensive powers, and Egyptologists believe the Old Kingdom at this time demonstrated this level of sophistication.

Although it was once believed that slaves built these monuments, study of the pyramids and their environs have shown that they were built by a corvée of peasants drawn from across Egypt, who apparently worked while the annual Nile flood covered their fields.

While the pyramids suggest that Egypt enjoyed unparalleled prosperity during the Fourth Dynasty, they survived as a reminder to the inhabitants of the forced labor that created them, and these kings - Khufu in particular - were remembered as tyrants: first in the Papyrus Westcar, and millennia later in legends recorded by Herodotus (Histories, 2.124-133).

The archetype of the Turin King List, which otherwise records all of the names of the kings of this dynasty, has two names missing, which the scribe indicated with the Egyptian word wsf ("missing").

Sextus Julius Africanus reports Manetho had the names Bikheris and Tamphthis in those positions, while Eusebius does not mention either. Some authorities (such as K.S.B. Ryholt) follow Africanus in adding a possible Egyptian version of these names to the list; others omit them entirely.

The earliest known records of Egypt's contact with her neighbors are dated to this dynasty. The Palermo stone records the arrival of 40 ships laden with timber from an unnamed foreign land in the reign of Sneferu.

The names of Khufu and Djedefra were inscribed in gneiss quarries in the Western Desert 65 km. to the northwest of Abu Simbel; objects dated to the reigns of Khufu, Khafra, and Menkaura have been uncovered at Byblos and to the reign of Khafra even further away at Ebla, evidence of diplomatic gifts or trade.

It is unclear how this dynasty came to an end. Our only clue is that a number of Fourth Dynasty administrators are attested as remaining in office in the Fifth Dynasty under Userkaf.

Egyptian Fourth Dynasty Family Tree

Sneferu, also spelt as Snefru or Snofru (in Greek known as Soris), was the founder of the fourth dynasty of Egypt, reigning from around 2613 BC to 2589 BC. While the Turin Cannon records the length of his reign as 24 years, graffiti in his northern (Red, and later) pyramid at Dahshur may suggest a longer reign.

His name, Snefer, means "To make beautiful" in Egyptian.

His Horus name was Nebmaat, but his royal titulary was the first to have his other name, Snefru, enclosed within a cartouche.

It was by this "cartouche name" that he and subsequent kings were best known. He enjoyed a very good reputation by later generations of ancient Egyptians. Considered a benign ruler (highly unusual), the Egyptian term, snefer can be translated as "to make beautiful".

Snefru was most likely the son of Huni, his predecessor, though there seems some controversy to this, considering the break in Dynasties. However, his mother may have been Meresankh I, who was probably a lessor wife or concubine and therefore not of royal blood. Hence, this may explain what prompted the ancient historian, Manetho (here, Snefru is known by his Greek name, Soris), to begin a new dynasty with Snefru. However, it should be noted that both the royal canon of Turin and the later Saqqara List both end the previous dynasty with Huni.

Snefru was almost certainly married to Hetepheres I, who would have been at least his half sister, probably by a more senior queen, in order to legitimize his rule. She was the mother of his son, Khufu, who became Egypt's best known pyramid builder, responsible for the Great Pyramid at Giza.

It is believed he had at least three other wives who bore him a number of other sons, including his eldest son, Nefermaet, who became a vizier. He probably did not outlive his father, so was denied the Egyptian throne. Other sons include Kanefer, another vizier who apparently continued in this capacity under Khufu (Cheops). We also believe he fathered several other sons, and at least several daughters.

In reality, Snefru may probably be credited with developing the pyramid into its true form. He apparently began by build what was probably a step pyramid at Maidum (Madum), which was later converted into a true pyramid. But this effort met with disaster (though probably not a quick one), because of the pyramid's mass and steep slope.

He also built the Red Pyramid and Bent Pyramid at Dahshur. The Bent Pyramid was the first true pyramid planned from the outset, while the Red Pyramid is the first successful true pyramid built in Egypt. The Red and Bent Pyramids are, respectively, the third and fourth largest pyramids known to have been built in Egypt.

In addition, Snefru is credited with at least one of a series of "regional" or provincial pyramids, at Seila. This is a small, step pyramid with no substructure. A number of other similar pyramids dot the Egyptian landscape, as far south as Elephantine Island, and some Egyptologists believe Snefru (or his father) may be responsible for all, or at least some of these. No one is very certain of the purpose of these small pyramids, but they were likely either associated with provincial cult worship of the king, or may have been located near to the king's "rural" palaces.

In many respects, including the combined scale of building projects and the evolutionary architectural achievements, Snefru must be ranked as one of Egypt's most renowned pyramid builders. In fact, the sheer volume of building work was greater than any other ruler in the Old Kingdom.

However, his achievements in pyramid building extended beyond the pyramid structure itself, and obviously incorporated evolving religious beliefs. During his reign, we see the first real elements of the sun worship that was to follow and reach a culmination over a thousand years later in the reign of Akhenaten.

For the first time in the orientation of the building plan the main axis was oriented from east to west rather than north to south, as were earlier pyramids. This was apparently a move away from the astronomical "star" oriented beliefs, toward the east-west passage of the sun and the worship of Ra. Now, with Snefru, the mortuary temple is on the east rather than than on the north side like in the Djoser Step Pyramid complex at Saqqara. Furthermore, we see the first of the small satellite pyramids placed near the southern face of the main pyramid, a structure that we still do not completely understand today. Furthermore, the pyramid and mortuary temple elements were now linked by a causeway to a valley temple located on the edge of the cultivation closer to the Nile. It is believed the valley temple operated as a monumental gateway to the whole of the pyramid complex.

While the growing importance of the sun worship is obvious in Snefru's reign, the worship of Osiris was probably also beginning to influence Egyptian religion, though little in the way of documented evidence can be supplied. With all of Snefru's building activities, it is not surprising that he was very active in the quarries. His name has been found attested to in rock inscriptions at the turquoise and copper mines of the Wadi Maghara in the Sinai peninsula, as well as other quarries.

Snefru is also credited with keeping the administrative power of the country within the royal family, As stated above, two of his sons became viziers and it is likely that many other royal children held important posts. By the end of the 6th Dynasty, administrative power within Egypt would be greatly decentralized which is considered at least one of the reasons Egypt fell into the chaos of the First Intermediate Period. Generally, Egypt was most powerful and prosperous when Egyptian rulers maintained a strong central government, like that of Snefru's. In order to further facilitate this centralized power base, he also apparently reorganized land ownership among his nobles, presumably to prevent them from becoming too powerful, but also to stimulate the cultivation of marshlands.

According to the Palermo Stone, he campaigned militarily against the Nubians and Libyans. The expedition to Nubia was a very large campaign. The Palemo Stone records a booty of 7,000 captives and 200,000 head of cattle. The population of Nubia was never very great, so this was perhaps a rather substantial depopulation of the area. Not only were these campaigns against Nubia initiated to obtain raw material and goods, but also to protect Egypt's southern borders as well as the all important African trade routes. The campaign in Libya records 11,000 captives and 13,100 head of cattle.

The Palermo Stone also provides a record of forty ships that brought wood (probably cedar) from an unnamed region, but perhaps Lebanon. Among other building uses, Snefru is credited as has having used some of this wood to build Nile river boats up to about 50 meters (about 170 ft.) in length.

It is interesting to note that Snefru's later deification was perhaps partially due to his status as an "ideal" king, who's deeds were emulated by later kings to justify their legitimacy to the throne. His reputation was no doubt enhanced by the Westcar Papyrus (now in Berlin), probably written during the Hyksos period. Yet, even though considered a warlike king by many, his worship in the Middle Kingdom was just as much fueled by the admiration of common Egyptians (according to traditional history).

Ancient literature repeatedly depicts him as a ruler who would address common Egyptians as "my friend", or "my brother". It is also not surprising that during the Middle Kingdom, his cult was particularly strong among the Sinai miners. Because of his massive building projects, considerable resources from Snefru's reign were employed to develop those quarries.

Therefore, Snefru became especially associated with this quarry district. Certainly Snefru had a number of choices for his burial, but we believe he was actually interred in the Red Pyramid at Dahshure. There, in the 1950s, the remains of a mummy were found of a man past middle age, but not much so, suggesting that the king may have come to rule Egypt at a fairly early age.

Some Egyptologists continue to attribute the Madium Pyramid to Huni (or more properly, Nysuteh), as well as possibly to Horus Qahedjet (2637-2613 BC). However, even these scholars appear to believe that Snefru finished this pyramid, but it would have been highly unusual for a ruler of Egypt to have made such a substantial contribution to his predecessor's mortuary complex. Still the question of who actually started the construction of this pyramid is a mater for future discovery.

Reference: Monarchs of the Nile Aidan Dodson, 1995

He was allegedly the builder of the Great Pyramid of Giza - the only one of the Seven Wonders of the Ancient World still standing - and founder of the Giza Plateau near modern Cairo and Memphis. He reigned from around 2589 BC to 2566 BC.

Unlike his grandfather Huni, and his father Sneferu, both of whom were remembered as benevolent and compassionate rulers, Khufu was reported by Herodotus to have been a cruel despot.

KhufuÐs Horus name was Medjedu, and his full birth-name was Khnum-Khufu, meaning, "the god Khnum protects me." Khnum was considered the local god of Elephantine, near the first Nile cataract, who created mankind on his "potterÐs wheel" and was also responsible for the proper flooding of the Nile.

Khufu may have been already on in years when he took the throne. His kinsman and vizier, Hemiunu, was also the architect of the Great Pyramid. KhufuÐs senior wife was named Merityotes, and she and his other two wives were each buried in one of the three smaller subsidiary pyramids that lie just south of the mortuary temple of the main pyramid.

Khufu had several sons, among them Kawab, who would have been his heir, Khufukhaf, Minkhaf, and Djedefhor, Djedefre and Khephren or Khafre. The so-called Papyrus Westcar contains tales of some of these sons.

Though the Great Pyramid somehow represents the very essence of "ancient Egypt," the King for whom it was built as a tomb has left little recorded information of his actual reign. Khufu probably reigned for 23 or 24 years. There is evidence that he sent expeditions to the Sinai, and worked the diorite stone quarries deep in the Nubian desert, north-west ofAbu Simbel.

Inscriptions on the rocks at Wadi Maghara record the presence of his troops there to exploit the turquoise mines, and a very faint inscription at Elephantine indicates that he probably mined the red granite of Aswan as well.

Herodotus, who wrote his histories and commentaries on Egypt around 450 BCE, centuries after Khufu had reigned around 2585 BCE, recorded this about the King: Kheops brought the country into all kinds of misery. He closed the temples, forbade his subjects to offer sacrifices, and compelled them without exception to labor upon his works the Egyptians can hardly bring themselves to mention Kheops so great is their hatred.

It was even said that Khufu set one of his daughters into a brothel so that she could raise revenue to build the pyramid, also asking each client for a block of stone so she could build her own pyramid. No evidence exists for such a story, though there are smaller pyramids which probably belonged to half-sister/wives of Khufu, and he did have at least three daughters of record.

Even prior to Herodotus, the author of the document now known as the Papyrus Westcar depicts Khufu as cruel. The text was inscribed in the Hyksos period prior to the 18^th Dynasty, though its composition seems to date from the 12^th Dynasty. One story, Kheops and the Magicians, relates that a magician named Djedi who can reputedly bring back the dead to life. He is presented to Khufu, who orders a prisoner brought to him, so that he may see a demonstration of the magician's talents.

Khufu further orders that the prisoner should be killed, and then Djedi can bring him back to life. When Djedi objects, the King relents his initial decision, and Djedi then demonstrates his talent on a goose.

It should be noted that while Khufu has acquired this reputation, accurate or not, the years and labor that went into building his Pyramid tomb was surpassed by the three pyramids built by his father Sneferu, who was contrarily remembered as an amiable ruler.

The Great Pyramid originally stood 481 feet high complete with its original casing, but since it lost its top 30 feet, it stands only 451 feet now. It covers about 13 acres. The exterior casing was shining white limestone, laid from the top downwards. It was largely robbed in the Middle Ages to build medieval Cairo. Nothing now remains of the limestone mortuary temple, which was 171 feet by 132 feet, except its black basalt floor. The complexÐs valley temple has disappeared under the Arab village, though traces of this temple could be seen when new sewer systems were being laid down.

Along with the pyramid itself, the remains of a magnificent 141-foot long ship of cedar wood had also been found in a rock-cut pit close to the south side of the Great Pyramid. A second ship may also rest in a second sealed pit, though not in as good condition as this first. The ship was restored over many years, and now lies in a special museum built near the pyramid itself. The ship may have symbolized the solar journey of the deceased king with the gods, particularly the sun-god Ra.

It is ironic indeed that for all the magnificence of his pyramid, his funeral boat, and the wonders of the funerary furnishings that were discovered belonging to his mother, Queen Hetepheres, wife to Sneferu, the only portrait we have of Khufu is a tiny 3-inch high statue sculpted in ivory.

I t may have been once easy to contemplate the builder of such a monument as the Great Pyramid to have virtually enslaved his people to accomplish it, and to order a royal princess to prostitute herself. Sneferu, Khufu's father, had three separate pyramids built during his reign. Surely the workmen or nobles would have left some evidence of their dissatisfaction at least at the whimsicality of their sovereign if not his despotism. Yet Sneferu is remembered as amiable and pleasure-loving.

And Khafre, Khufus son, left not only a pyramid but quite possibly a Sphinx as well. And history, or at least, historians, do not record Khafre is being a despot.

Continuing work at Giza is further showing that the men responsible for the building of the pyramids led normal lives. They baked bread, ate fish, made offerings to their blessed dead and the gods, and cared for their families.

They left funerary stelae and tombs behind to give us an indication of how they considered their lot. It is more likely that the Greeks could less easily conceive of such a project of long-term labor as being anything but forced. Perhaps some archaeologist millennia in our own future may find rusted iron skeletons of some of our finest skyscrapers and wonder to what cruel overlords we owed the sweat of our own forced labor.

Reference: Monarchs of the Nile Aidan Dodson, 1995

The Egyptian pharaoh Djedefra was the successor and son of Khufu. The mother of Djedefra is unknown.

He married his (half-) sister Hetepheres II, which may have been necessary to legitimize his claims to the throne if his mother was one of Khufu¹s lesser wives.

He also had another wife, Khentet-en-ka with whom he had (at least) three sons, Setka, Baka and Hernet and one daughter, Neferhetepes.

The Turin King List credits him with a rule of eight years, but the highest known year referenced to during this reign was the year of the 11th cattle count. This would mean that Djedefra ruled for at least eleven years, if the cattle counts were annual, or 21 years if the cattle counts were biennial.

He was the first king to use the title Son of Ra as part of his royal titulary, which is seen as an indication of the growing popularity of the cult of the solar god Ra.He continued the move north by building his (now ruined) pyramid at Abu Rawash, some 8 km to the North of Giza.

It is the northernmost part of the Memphite necropolis.

In 2004, evidence that Djedefra may have been responsible for the building of the Sphinx in the image of his father was reported by French Egyptologist Vassil Dobrev.

His birth name was Khafre, which means "Appearing like Re". He is also sometimes refereed to as Khafra, Rakhaef, Khephren or Chephren by the Greeks, and Suphis II by Manetho. He was possibly a younger son of Khufu (Cheops) by his consort, Henutsen, so he was required to wait out the reign of Djedefre, his older brother, prior to ascending to the throne of Egypt. However, there is disagreement on this matter. There is no agreement on the date of his reign; some authors saying it was between 2558 BC and 2532 BC; this dynasty is commonly dated ca. 2650 BC­2480 BC.

Identifying him with Suphis II, Manetho gives his reign as lasting 66 years, but this certainly cannot be substantiated. Modern Egyptologists believe he may have ruled Egypt for a relatively long period, however, of between the 24 years ascribed to him by the Turin Royal Cannon papyrus (which was apparently confirmed by an inscription in the mastaba tomb of Prince Nekure), and 26 years. He is thought to have ruled Egypt from about 2520 to 2494 BC.

There are rumors of a problem with the succession of Khafre. Some authorities maintain that Djedefre may have even stole the throne, perhaps as a younger brother of Khafre, and that Khafre may have even murdered him.

Much of this speculation originates from the fact that Djedefre broke with the Giza burial tradition, electing instead to locate his tomb (pyramid) at Abu Rawash. However, there is little real evidence to support such a conclusion, and in fact, Khafre continued Djedefre's promotion of the cult of the sun god Re by using the title the 'Son of the Sun' for himself and by incorporating the name of the god in his own.

It is clearly evident from the fine mastaba tombs of the nobles in his court that Egypt was prosperous while Khafre held the throne. Carved on the walls of the tomb of Prince Nekure, a "king's son", was a will to his heirs. It is the only one of its kind known from this period, and in it he leaves 14 towns to his heirs, of which at least eleven are named after his father, Khafre.

Though his legacy was divided up among his five heirs, 12 of the towns were earmarked to endow the prince's mortuary cult.We do know that Khafre participated in some foreign trade, or at least diplomacy, for objects dating from his reign have been found at Byblos, north of Beirut, as well as at Tell Mardikh (Ebla) in Syria. He apparently also had diorite quarried at Tashka in Nubia and probably sent expeditions into the Sinai.

Though there are few inscriptions left for us to completely understand the era of Khafre's rule, he did leave behind some of the most important treasures ancient Egypt has to offer.

Besides his pyramid complex at Giza, most Egyptologists believe he also built the Great Sphinx and that it is his face that adorns this huge statue, which sits just beside his valley temple.

In addition, the life size diorite statue of Khafre found in his valley temple and now located in the Egyptian Antiquities Museum is one of the most magnificent artifacts ever discovered.

Like his father Khufu, Khafre was depicted in fold tradition as a harsh, despotic ruler. Though as late as the New Kingdom, Ramesses II seems to have had no qualms about taking some of the casing from his pyramid at Giza for use in a temple at Heliopolis, by Egypt's Late Period, the cults of the fourth dynasty kings had been revived, and Giza became a focus of pilgrimage.

Khafre's mummy has been lost, but his mortuary temple at Giza yielded one of the finest extant Old Kingdom statues an almost undamaged life-size seated diorite figure of the king enjoying the protection of the god Horus. A statue of Khafre under the protective shadow of a falcon is in the Cairo Museum.

Reference: Monarchs of the Nile Aidan Dodson, 1995

Menkaure is the son of Khafre and the grandson of Khufu of Dynasty IV. He bore the titles Kakhet and Hornub. There are doubts that Menkaure could be the son of Khafre, because the Turin Papyrus mentioned a name of a king between Menkaure and Khafre, but the name was smashed. A Middle Kingdom text written on a rock at Wadi Hamamat includes the names of the kings: Khufu, Djedefre, Khafre, Hordedef and Bauefre. This text indicates to some that Hordedef and Bauefre ruled after Khafre. But it seems that their names were not written as kings because Menkaure's names were not mentioned. It has been suggested that Hordedef's name was mentioned because was a wise educated man in this period and perhaps Bauefre was a vizier.

He built the smallest pyramid at the Giza plateau, and is called Menkaure is Divine. Menkaure's pyramid is two-tone in color: the top half covered with bright white limestone casing, while red Aswan granite was used for the casing on the bottom. E1-Makrizi, the Arab historian named Menkaure's pyramid as the colored pyramid because of the red granite casing. The pyramid stands 66.5m high, which is much smaller than the other two pyramids at Giza. The pyramid is remarkable because it is the only pyramid in Dynasty IV that was cased in 16 layers of granite, Menkaure planned to cover the surface with granite but he could not because of his sudden death.

The pyramid complex of Menkaure was completed by his son and successor Shepseskaf but the temples has architectural additions which were made during Dynasties V and VI. This suggests that the cult of Menkaure was very important and perhaps differed from the cults of Khufu and Khafre. Shepseskaf completed the pyramid complex with mudbrick and left an inscription inside the Valley Temple indicating that he built the temple for the memory of his father.

At the pyramid's entrance, there is an inscription records that Menkaure died on the twenty-third day of the fourth month of the summer and that he built the pyramid. It is thought that this inscription dates to the reign of Khaemwas, son of Ramsses II. The name of Menkaure found written in red ochre on the ceiling of the burial chamber in one of the subsidiary pyramids.

When pyramid was explored in the 1830's, a lidless basalt sarcophagus was found in the burial chamber. Inside it was a wooden mummiform coffin inscribed with Menkaure's name. This is curious because mummiform coffins weren't made until much later. Best guess is that the coffin was provided in an attempted restoration during the 26th dynasty (that's 2000 years later!) when there was a renewed interest in the culture of the Old Kingdom.

The wooden coffin and basalt sarcophagus were sent on separate ships to England to end up on display in the British Museum, but a storm at sea sank the boat that was transporting the sarcophagus. It sank to the bottom of the sea and was never recovered.

The sarcophagus was allegedly lost in the Mediterranean between ports of Cartagena and Malta when the ship 'Beatrice' sank after setting sail on October 13, 1838. There still exists the wooden anthropoid coffin found inside the pyramid which bears the name and titles of Menkaure.

Menkaure's main queen was Khamerernebty II, who is portrayed with him in a group statue found in the Valley Temple. It is believed that she is buried in Giza.

Menkaure ruled for 18 years. There are two inscriptions found in his pyramid complex. The first was a decree bearing the Horus name of Merenre of Dynasty VI. The decree stated that the Valley Temple was in use until the end of the Old Kingdom. The objects found in some of the storage rooms of the temples show that the king's cult was maintained and that the temple had a dual function as a temple and a palace.

The second decree of Pepi II was found on the lower temple vestibule, awarding privileges to the priests of the pyramid city. In the adjacent open court and in the area just east of the temple lie the remains of the Old Kingdom houses. Pepi II's decree indicates that these houses belonged to the pyramid city of Menkaure. Here lived the personnel responsible for maintaining the cult of the deceased king.

The statuary program found inside the complex displays the superb quality of arts and crafts. The triads in Menkaure's valley temple suggest that his pyramid complex was dedicated to Re, Hathor, and Horus. In addition, they show the king's relationship with the gods and are essential to his kingship, indicating both a temple and palace function.

The textual evidence indicates that the high officials had more privileges in his reign that in any other period. They had many statues in their tombs; the inscriptions and the scenes increased and were set on rock-cut tombs. In the tomb of Debhen an inscription was found describing the kindness of Menkaure.

When Debhen came to visit the king's pyramid, he asked the king for permission to build his tomb near the pyramid. The king agreed and even ordered that stones from the royal quarry in Tura should be used in building his tomb. The text also mentions that the king stood on the road by the Hr pyramid inspecting the other pyramid. The name "Hr" was also found written in the tomb of Urkhuu at Giza, who was the keeper of a place belonging to the Hr pyramid. It is not clear what the Hr pyramid is. Is it a name of a subsidiary pyramid, or the name of the plateau? The Debhen texts is a revelation of how the king tried to inspire loyalty by his people giving them gifts.

Menkaure also had a new policy - he opened his palace to the children of his high officials. They were educated and raised with the king's own children. Shepsesbah is one of those children. The textual and archaeological evidence of the Old Kingdom indicates that the palace of the king was located near his pyramid and not at Memphis. Menkaure explored granite from Aswan and he sent expeditions to Sinai. Excavations under the author revealed a pari of statues of Ramses II on the south side of Menkaure's pyramid. The statues were made of granite, and one represents Ramses as king while the other as Atum-Re.

The name of Menkaure was found written on scarabs dated to the 26th Dynasty, which may imply that he was worshipped in this period.

Herodotus mentioned that Menkaure died suddenly and added that there was an oracle from the Buto statue that foretold that he would live for 6 years. Menkaure started to drink, and enjoy every moment of his remaining years. However, Menkaure lived for 12 years, thus disproving the prophecy. Herodotus also said that his daughter committed suicide.

The Greek historian also wrote that the Egyptians loved Menkaure more than his father and grandfather. The Late Period tales were based on Menkaure's reputation during the Old Kingdom. He ruled with justice, gave freedom to his officials to carve statues and make offerings, and stopped the firm rules.

Reference: Monarchs of the Nile Aidan Dodson, 1995

Pharaoh Menkaure has died after a 28 year long reign. His son and heir by queen Khamerernebty II, the young Prince Khuenre, has tragically died before he could take to the throne. Menkaure is therefore succeeded by Shepseskaf, a son of Menkaure by an unknown minor wife. Although a half brother to Prince Khuenre, he was not an ideal choice for the role of Pharaoh, as he is not of complete royal blood.ð

His major wife was Bunefer. He has no known sons and one daughter, Khamaat.

He was in power for just a short period of time. This was another difficult political period, during which there were many confrontations with various priests. Many desired independence and rebelled against Shepseskaf's authority.

Shepseskaf completed his father Menkaure's Pyramid. He chose not to be buried in a Pyramid and as he returned to Saqqara after most of his 4th Dynasty predecessors had either preferred Dashur in the South (Snofru) or Abu Rawash (Djedefre) and Giza (Kheops, Khefren and Mykerinos) in the North to build their funerary monuments. This return to Saqqara has often been interpreted more as a distancing of Giza and of the supposedly oppressive politic followed by Kheops and Khefren, but there are, in fact, no valid arguments that support this theory.

Whatever Shepseskaf's motivations for returning to Saqqara may have been, it is perhaps also telling that he moved to an area in Saqqara that does not appear to have been used before: Saqqara-South. In fact, his tomb is the southern-most royal tomb of Saqqara.

Even in the choice of his funerary monument, Shepseskaf chose not to follow the standard established by his ancestors. His tomb consists of a mastaba-shaped superstructure with a small mortuary temple to the east. No satellite or queen's pyramids appear to have been built.

Map of the tomb and temple of Shepseskaf.

The mastaba, which has earned this monument the name Mastabat el-Fara'un, was 99.6 metres long and 74.4 metres broad. It was originally encased in limestone, except for its base course, which was in granite. It had a slope of 70 E and certainly was shaped like a shrine: a rounded top flanked by two almost vertical walls.

Cut-away of the Mastabat el-Fara'un showing
the original shape of this rather unique royal tomb.

Source: Lehner, Complete Pyramids, p. 139

The mastaba is entered from the north side, from where a corridor descends for 20.95 metres with a slope of 23É30'. At the end of the passage is a horizontal corridor passage followed by a second passage blocked by three portcullises and an antechamber. A short passage to the west goes down into the vaulted burial chamber that measures 7.79 by 3.85 metres and has a height of 4.9 metres. Fragments of the sarcophagus indicate that it was made of a hard dark stone and decorated like Mykerinos'. To the south of the antechamber a corridor extends with 6 niches to the east, again similar to the niches found in the pyramid of Mykerinos.

The mastaba is enclosed within two mudbrick walls: the first also incorporates a small mortuary temple that had some open courts, an offering hall and a false door, flanked by 5 magazines. The long causeway that extended towards the east has not (yet) been excavated.

After Shepseskaf died, Khentkawes, another child of Menkaure by a minor wife and Shepseskaf's half-sister, married a nobleman named Userkaf, who was the great grandson of Pharaoh Khufu. Upon his marriage to Pharaoh Shepseskaf's half sister Khentkawes, Userkaf was in a strong enough position to be crowned Pharaoh over all Egypt, and begin the 5th Dynasty of Kings.

Userkaf returned to the more traditional pyramid-tomb. From then on, the dimensions and shape of the pyramid, and the temple connected to it, would become more and more standardized.

Reference: Monarchs of the Nile Aidan Dodson, 1995

Djedefptah is a shadowy figure, and his existence is questionable. It is usual to consider Shepseskaf to be the last pharaoh of the Fourth Dynasty. Manetho however lists a king Tamphthis (this may probably a corrupted form of ptah-djedef), and notes that he reigned for 9 years.

The Turin Canon has an unnamed pharaoh after Shepseskaf who ruled for about two years, and this ruler may be Djedefptah. Very little else is known about him, although he may have been a son of Shepseskaf.

Reference: Wikipedia

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CRYSTALINKS MAIN PAGE

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